"Lucid, deeply informed, and enlivened with striking illustrations, this penetrating study could be entitled 'Economics in the Real World.' Chang reveals the yawning gap between standard doctrines concerning economic development and what really has taken place from the origins of the industrial revolution until today. His incisive analysis shows how, and why, prescriptions base...(展开全部)

The originators of classical political economy - Adam Smith, David Ricardo, James Steuart, and others - created a discourse that explained the logic, the origin, and, in many respects, the essential rightness of capitalism. But, in the great texts of that discourse, these writers downplayed a crucial requirement for capitalism's creation: for it to succeed, peasants would have ...(展开全部)

The originators of classical political economy - Adam Smith, David Ricardo, James Steuart, and others - created a discourse that explained the logic, the origin, and, in many respects, the essential rightness of capitalism. But, in the great texts of that discourse, these writers downplayed a crucial requirement for capitalism's creation: for it to succeed, peasants would have ...(展开全部)

The originators of classical political economy - Adam Smith, David Ricardo, James Steuart, and others - created a discourse that explained the logic, the origin, and, in many respects, the essential rightness of capitalism. But, in the great texts of that discourse, these writers downplayed a crucial requirement for capitalism's creation: for it to succeed, peasants would have ...(展开全部)

The originators of classical political economy - Adam Smith, David Ricardo, James Steuart, and others - created a discourse that explained the logic, the origin, and, in many respects, the essential rightness of capitalism. But, in the great texts of that discourse, these writers downplayed a crucial requirement for capitalism's creation: for it to succeed, peasants would have ...(展开全部)

This founding work of the history of religions, first published in English in 1954, secured the North American reputation of the Romanian emigre-scholar Mircea Eliade (1907-1986). Making reference to an astonishing number of cultures and drawing on scholarship published in no less than half a dozen European languages, Eliade's The Myth of the Eternal Return makes both intelligi...(展开全部)

米尔恰·伊利亚德（1907—1986），世界著名宗教史家，美国芝加哥大学教授。二战结束后至1955年，伊利亚德以法文形式出版了一系列宗教著作：《永恒回归的神话》《宗教思想史》《神圣的存在：比较宗教的范型》《瑜伽：不死与自由》《萨满教：古老的昏迷术》等。这系列著作几乎涵盖了20世纪所有宗教的重要研究领域，使他成为一名蜚声国际学术界的宗教史家。1956年伊利亚德到美国任芝加哥大学宗教系主任和教授等职，与同事将芝加哥神学院建设成为国际知名的宗教史研究中心。 晏可佳，上海社会科学院宗教研究所所长、研究员，上海宗教文化研究中心主任。主要译著有《祆教史》《中国天主教简史》《宗教思想史》《神圣的存在：比较宗教的范型》等。

Taking English culture as its representative sample, The Secret History of Domesticity asks how the modern notion of the public-private relation emerged in the seventeenth and eighteenth centuries. Treating that relation as a crucial instance of the modern division of knowledge, Michael McKeon narrates its pre-history along with that of its essential component, domesticity. T...(展开全部)

Taking English culture as its representative sample, The Secret History of Domesticity asks how the modern notion of the public-private relation emerged in the seventeenth and eighteenth centuries. Treating that relation as a crucial instance of the modern division of knowledge, Michael McKeon narrates its pre-history along with that of its essential component, domesticity. T...(展开全部)

Despite creating vast inequalities and propping up reactionary world regimes, capitalism has many passionate defenders—but not because of what it withholds from some and gives to others. Capitalism dominates, Todd McGowan argues, because it mimics the structure of our desire while hiding the trauma that the system inflicts upon it. People from all backgrounds enjoy what capital...(展开全部)